Being "Seeker Sensitive" is the job of the laity, not the Church.
Red Neck Woman's reponse to the protestant Pastor who got huffy about church shopping has started quite the discussion over at Postscripts (I think that's a new record for the number of links I've crammed into a single sentence).
A poster named ty23 has been most vocal in his insistence that "all that doctrine stuff" doesn't matter, it's people that matter, and especially whether those people have accepted Jesus Christ as their Personal Lord and Savior (TM). (I'm sorry, that was snarky. I'm pretty sure "Personal Lord and Savior" is not, as of yet, a trademarked phrase. Then again, with the business-model approach of many churches these days, it wouldn't surprise me in the least ...)
I could have gone in a lot of different directions in my response to him (sorry if you're a female, Ty, I'm making an assumption here in the interest of readability). He brings up the impressive numbers (just under 2,000) attending Elevation Church (WARNING: turn speakers down before clicking if you're at work, have sleeping kids nearby, or just don't like loud music) as being proof positive that God is at work there. I could point out that the average neighborhood parish in my diocese has 15,000 members (does that mean God is 7.5 times more active in these parishes?). He talks about the need for something called "impactful" ministry, which I assume means ministry that changes lives, though I have to say for the record that I am not a fan of cutesy invented marketing buzzwords. I could ask what could have more impact than receiving our Lord and Savior -- body blood, soul and divinity -- in the Eucharist?
But ultimately, I was struck by the one repeated plaintive cry in Ty's posts, that were echoed by another poster called Purplegirl. A cry that said "We don't get it. We don't really WANT to get it. You use too many big words and require too much of your members and the whole thing is just really strange to us. And if we, your fellow Christians, don't get it, then how much more do the unchurched not get it?" Their argument is that because Catholicism is "too deep" (their words, not mine), that it's not relevant to regular everyday people who would rather read the sports page on Sunday than drag themselves to church. So seeker sensitive churches are reaching out to those people in a way that isn't too scary or challenging.
Ty has a valid point about bad catechesis and lack of outreach. The Church is so busy ministering to Her millions of members already that maybe not enough resources are spent reaching out to the truly lost and really explaining the faith to them.
But here's the thing: that's OUR job -- those whom we Catholics call the "laity" and Ty probably knows better as "regular people." The job of a Priest is to minister to the faithful. The job of the faithful (that's us!) is to reach out to the world.
See, the journey doesn't end at the Church door. I think a lot of "seeker churches" operate with the idea that once you get the seekers in the door and they "make a decision for Christ," that the rest is up to them. If they want theology, they can take a class. If they want fellowship and accountability, they can join a small group. But where does this leave the needy? Those who struggle with embarrassing habitual sin. Those with desperate material needs. Shut-ins. The gravely ill. Those who don't "fit in" with the rest of the church in one way or another. These people are not the exception -- THEY ARE ALL OF US! And if you think you're not one of them, you have some serious pride that needs to be rooted out. A pastor should be so busy ministering to the needs of those who have already decided to follow Jesus that he doesn't really have time to think up inventive, cutting-edge ways to "reach the lost." We are all "the lost" at one time or another in our Christian walk. And we need earthly shepherds to lead us back to God. That is what priests, confession, the Mass, etc. are all about. And when these things are working properly, then those of us who are just "regular Christians" are spiritually prepared to go out and win souls to Jesus.
Francis of Assisi said "At all times, preach the Gospel. When necessary, use words." This is our job. This is how we win the lost -- we live our lives in radical obedience to the Gospel of Christ. It's a model that has worked to sustain and grow Christianity for 2000 years. It doesn't require a fancy multimedia presentation or a talented rock band. It doesn't even require us to bring a friend to Church. If we're getting what we need from Church, and it's equipping us to live holy lives, we'll convert people without having to say a word, let alone drag them out of bed on a Sunday.
Not to say church isn't important -- it clearly is. But church isn't what converts the lost ... people (in union with the Holy Spirit) do that. The Church feeds the faithful so we'll have the spiritual energy and strength necessary to carry out the Great Commission: "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you."
A poster named ty23 has been most vocal in his insistence that "all that doctrine stuff" doesn't matter, it's people that matter, and especially whether those people have accepted Jesus Christ as their Personal Lord and Savior (TM). (I'm sorry, that was snarky. I'm pretty sure "Personal Lord and Savior" is not, as of yet, a trademarked phrase. Then again, with the business-model approach of many churches these days, it wouldn't surprise me in the least ...)
I could have gone in a lot of different directions in my response to him (sorry if you're a female, Ty, I'm making an assumption here in the interest of readability). He brings up the impressive numbers (just under 2,000) attending Elevation Church (WARNING: turn speakers down before clicking if you're at work, have sleeping kids nearby, or just don't like loud music) as being proof positive that God is at work there. I could point out that the average neighborhood parish in my diocese has 15,000 members (does that mean God is 7.5 times more active in these parishes?). He talks about the need for something called "impactful" ministry, which I assume means ministry that changes lives, though I have to say for the record that I am not a fan of cutesy invented marketing buzzwords. I could ask what could have more impact than receiving our Lord and Savior -- body blood, soul and divinity -- in the Eucharist?
But ultimately, I was struck by the one repeated plaintive cry in Ty's posts, that were echoed by another poster called Purplegirl. A cry that said "We don't get it. We don't really WANT to get it. You use too many big words and require too much of your members and the whole thing is just really strange to us. And if we, your fellow Christians, don't get it, then how much more do the unchurched not get it?" Their argument is that because Catholicism is "too deep" (their words, not mine), that it's not relevant to regular everyday people who would rather read the sports page on Sunday than drag themselves to church. So seeker sensitive churches are reaching out to those people in a way that isn't too scary or challenging.
Ty has a valid point about bad catechesis and lack of outreach. The Church is so busy ministering to Her millions of members already that maybe not enough resources are spent reaching out to the truly lost and really explaining the faith to them.
But here's the thing: that's OUR job -- those whom we Catholics call the "laity" and Ty probably knows better as "regular people." The job of a Priest is to minister to the faithful. The job of the faithful (that's us!) is to reach out to the world.
See, the journey doesn't end at the Church door. I think a lot of "seeker churches" operate with the idea that once you get the seekers in the door and they "make a decision for Christ," that the rest is up to them. If they want theology, they can take a class. If they want fellowship and accountability, they can join a small group. But where does this leave the needy? Those who struggle with embarrassing habitual sin. Those with desperate material needs. Shut-ins. The gravely ill. Those who don't "fit in" with the rest of the church in one way or another. These people are not the exception -- THEY ARE ALL OF US! And if you think you're not one of them, you have some serious pride that needs to be rooted out. A pastor should be so busy ministering to the needs of those who have already decided to follow Jesus that he doesn't really have time to think up inventive, cutting-edge ways to "reach the lost." We are all "the lost" at one time or another in our Christian walk. And we need earthly shepherds to lead us back to God. That is what priests, confession, the Mass, etc. are all about. And when these things are working properly, then those of us who are just "regular Christians" are spiritually prepared to go out and win souls to Jesus.
Francis of Assisi said "At all times, preach the Gospel. When necessary, use words." This is our job. This is how we win the lost -- we live our lives in radical obedience to the Gospel of Christ. It's a model that has worked to sustain and grow Christianity for 2000 years. It doesn't require a fancy multimedia presentation or a talented rock band. It doesn't even require us to bring a friend to Church. If we're getting what we need from Church, and it's equipping us to live holy lives, we'll convert people without having to say a word, let alone drag them out of bed on a Sunday.
Not to say church isn't important -- it clearly is. But church isn't what converts the lost ... people (in union with the Holy Spirit) do that. The Church feeds the faithful so we'll have the spiritual energy and strength necessary to carry out the Great Commission: "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you."
Labels: conversion, heresy, links, thoughts



